{"id":23059,"date":"2026-07-20T11:32:11","date_gmt":"2026-07-20T11:32:11","guid":{"rendered":"https:\/\/shkurteshqip.online\/?p=23059"},"modified":"2026-07-20T11:32:11","modified_gmt":"2026-07-20T11:32:11","slug":"zymer-mehani-liria-amaneti-qe-shndrit-mes-gjakut-e-shkronjave","status":"publish","type":"post","link":"https:\/\/shkurteshqip.online\/?p=23059","title":{"rendered":"Zymer Mehani-LIRIA \u2013 AMANETI Q\u00cb SHNDRIT MES GJAKUT E SHKRONJAVE"},"content":{"rendered":"\n

Studim p\u00ebr v\u00ebllimin poetik “N\u00ebn hijen e shqipes”, t\u00eb autores Elda Ahmeti
(Botues: Shoqata e Shkrimtar\u00ebve dhe Artist\u00ebve Shqiptar\u00eb “Papa Klementi XI – Albani” n\u00eb Suedi)<\/strong><\/p>\n\n\n\n

HYRJE
Ka libra q\u00eb lexohen e harrohen me kalimin e dit\u00ebve. Ka libra q\u00eb prekin zemr\u00ebn dhe mbeten gjat\u00eb n\u00eb kujtes\u00eb. Por ka edhe libra q\u00eb shnd\u00ebrrohen n\u00eb monumente shpirt\u00ebrore, duke i folur nd\u00ebrgjegjes s\u00eb nj\u00eb kombi dhe duke e rikthyer lexuesin te rr\u00ebnj\u00ebt, historia dhe amaneti i liris\u00eb. Pik\u00ebrisht nj\u00eb vep\u00ebr e till\u00eb \u00ebsht\u00eb v\u00ebllimi poetik “N\u00ebn hijen e shqipes” i autores s\u00eb re Elda Ahmeti.
N\u00eb nj\u00eb koh\u00eb kur globalizimi dhe ritmi i vrullsh\u00ebm i jet\u00ebs rrezikojn\u00eb t\u00eb zbehin kujtes\u00ebn historike dhe identitetin komb\u00ebtar, z\u00ebri poetik i Elda Ahmetit vjen i kthjell\u00ebt, i fuqish\u00ebm dhe i pap\u00ebrkulur, si nj\u00eb flamur q\u00eb valon mbi plag\u00ebt dhe krenarin\u00eb e Kosov\u00ebs. Ndon\u00ebse n\u00eb mosh\u00eb t\u00eb re, autorja d\u00ebshmon nj\u00eb pjekuri artistike t\u00eb admirueshme, duke e shnd\u00ebrruar poezin\u00eb n\u00eb tribun\u00eb t\u00eb kujtes\u00ebs, t\u00eb krenaris\u00eb dhe t\u00eb p\u00ebrgjegj\u00ebsis\u00eb komb\u00ebtare. Vargjet e saj nuk jan\u00eb vet\u00ebm krijime estetike; ato jan\u00eb d\u00ebshmi, kushtrim dhe amanet.
“N\u00ebn hijen e shqipes” nuk \u00ebsht\u00eb thjesht nj\u00eb lib\u00ebr me poezi. \u00cbsht\u00eb nj\u00eb himn p\u00ebr gjuh\u00ebn shqipe, nj\u00eb kuror\u00eb lavdie p\u00ebr d\u00ebshmor\u00ebt, nj\u00eb lutje p\u00ebr Kosov\u00ebn dhe nj\u00eb betim se historia nuk do t\u00eb harrohet kurr\u00eb. N\u00eb faqet e tij rreh zemra e nj\u00eb brezi q\u00eb e njeh \u00e7mimin e liris\u00eb dhe e kupton se ajo nuk mbrohet vet\u00ebm me arm\u00eb, por edhe me fjal\u00ebn e shkruar, me kultur\u00ebn dhe me dashurin\u00eb e pakusht\u00ebzuar p\u00ebr atdheun.
Prandaj, ky v\u00ebllim poetik nuk duhet par\u00eb vet\u00ebm si debutimi letrar i nj\u00eb autoreje t\u00eb talentuar, por si lindja e nj\u00eb z\u00ebri t\u00eb ri atdhetar n\u00eb poezin\u00eb bashk\u00ebkohore shqiptare \u2013 nj\u00eb z\u00eb q\u00eb premton vazhdim\u00ebsi, dinjitet dhe p\u00ebrkushtim ndaj idealeve m\u00eb t\u00eb larta komb\u00ebtare.
1.
V\u00ebllimi poetik “N\u00ebn hijen e shqipes” nuk \u00ebsht\u00eb thjesht nj\u00eb p\u00ebrmbledhje poezish; \u00ebsht\u00eb nj\u00eb ditar shpirt\u00ebror i shkruar n\u00eb udh\u00ebkryqin mes kujtes\u00ebs historike dhe ndjenj\u00ebs s\u00eb past\u00ebr atdhetare. P\u00ebrmes k\u00ebtij v\u00ebllimi, autorja Elda Ahmeti na dor\u00ebzon nj\u00eb hart\u00eb emocionale, ku \u00e7do varg sh\u00ebrben si nj\u00eb gur i pal\u00ebkundur n\u00eb kalan\u00eb e identitetit ton\u00eb komb\u00ebtar.
Libri \u00ebsht\u00eb i strukturuar n\u00eb tri cikle organike, t\u00eb cilat nd\u00ebrtojn\u00eb nj\u00eb rrug\u00ebtim t\u00eb plot\u00eb, duke e udh\u00ebhequr lexuesin nga rr\u00ebnj\u00ebt familjare, drejt kujtes\u00ebs historike dhe, n\u00eb fund, te amaneti i p\u00ebrjetsh\u00ebm i liris\u00eb.
N\u00eb ciklin e par\u00eb, “Rr\u00ebnj\u00ebt, malli dhe identiteti”, autorja na kthen te ngroht\u00ebsia e vatr\u00ebs familjare. K\u00ebtu poezia gjen streh\u00eb te figura e gjyshit, te tingulli i \u00e7iftelis\u00eb dhe te krenaria e pamas\u00eb p\u00ebr gjuh\u00ebn shqipe. Ky cik\u00ebl \u00ebsht\u00eb d\u00ebshmia se dashuria p\u00ebr atdheun nuk fillon n\u00eb librat e historis\u00eb, por n\u00eb dritaren e sht\u00ebpis\u00eb n\u00eb Zhabar, n\u00eb abetaren e par\u00eb dhe n\u00eb respektin p\u00ebr uniform\u00ebn e babait q\u00eb sh\u00ebrben me nder.
Poezit\u00eb e k\u00ebtij cikli jan\u00eb t\u00eb mb\u00ebshtetura mbi ndjenja t\u00eb pastra, ku familja shnd\u00ebrrohet n\u00eb shkoll\u00ebn e par\u00eb t\u00eb patriotizmit. Aty edukohen virtytet, nd\u00ebrtohet karakteri dhe trash\u00ebgohet dashuria p\u00ebr gjuh\u00ebn, kultur\u00ebn dhe historin\u00eb komb\u00ebtare. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, autorja e lidh mjesht\u00ebrisht bot\u00ebn intime me fatin e p\u00ebrgjithsh\u00ebm t\u00eb kombit.
Cikli i dyt\u00eb, “Mitrovica \u2013 dhimbja dhe q\u00ebndresa”, \u00ebsht\u00eb nj\u00eb homazh i fuqish\u00ebm p\u00ebr qytetin q\u00eb mban pesh\u00ebn e ndarjes dhe t\u00eb q\u00ebndres\u00ebs. Mitrovica k\u00ebtu vjen si nj\u00eb simbol i gjall\u00eb, ku Ura e Ibrit nuk \u00ebsht\u00eb vet\u00ebm beton, por nj\u00eb kufi q\u00eb ruhet me zem\u00ebr.
Poezit\u00eb kushtuar Artim Jasharit, Shemsi Ahmetit dhe d\u00ebshmor\u00ebve t\u00eb Rrug\u00ebs s\u00eb Kova\u00e7\u00ebve jan\u00eb nj\u00eb thirrje p\u00ebr t\u00eb mos e harruar kurr\u00eb \u00e7mimin e liris\u00eb q\u00eb pagoi ky qytet. Autorja nuk e p\u00ebrshkruan Mitrovic\u00ebn vet\u00ebm si nj\u00eb hap\u00ebsir\u00eb gjeografike, por si nj\u00eb organiz\u00ebm t\u00eb gjall\u00eb, ku dhimbja dhe krenaria bashk\u00ebjetojn\u00eb n\u00eb \u00e7do rrug\u00eb, n\u00eb \u00e7do ur\u00eb dhe n\u00eb \u00e7do kujtim.
Kulmi artistik dhe emocional arrihet n\u00eb ciklin p\u00ebrmbyll\u00ebs, “Kushtrimi i Shqipes \u2013 lavdi dhe amanet”. K\u00ebtu poezia merr p\u00ebrmasa epike. Nga epoka e Gjergj Kastriotit \u2013 Sk\u00ebnderbeut e deri te epopeja e Prekazit, vargu shnd\u00ebrrohet n\u00eb kushtrim.
Dialogu mes n\u00ebn\u00ebs dhe ushtarit, elegjia p\u00ebr Leotrimin dhe homazhi p\u00ebr komandantin legjendar Adem Jashari e b\u00ebjn\u00eb k\u00ebt\u00eb cik\u00ebl nj\u00eb testament poetik p\u00ebr brezat q\u00eb vijn\u00eb. Heroizmi nuk paraqitet si mit i larg\u00ebt, por si nj\u00eb p\u00ebrgjegj\u00ebsi morale q\u00eb vazhdon t\u00eb jetoj\u00eb n\u00eb nd\u00ebrgjegjen e \u00e7do shqiptari.
Titulli i k\u00ebtij libri, “N\u00ebn hijen e shqipes”, p\u00ebrmbledh n\u00eb m\u00ebnyr\u00eb simbolike thelbin e gjith\u00eb vepr\u00ebs. Shqiponja dykrenare, si emblem\u00eb e identitetit komb\u00ebtar, nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb simbol heraldik, por hija mbrojt\u00ebse n\u00ebn t\u00eb cil\u00ebn kan\u00eb jetuar, luftuar dhe sakrifikuar breza t\u00eb t\u00ebr\u00eb shqiptar\u00ebsh. N\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim, liria \u00ebsht\u00eb shkruar me gjakun e d\u00ebshmor\u00ebve, por ajo mund t\u00eb ruhet vet\u00ebm p\u00ebrmes gjuh\u00ebs shqipe, edukimit, kujtes\u00ebs historike dhe krijimtaris\u00eb letrare.
Autorja, si nj\u00eb bij\u00eb e re e Kosov\u00ebs, na kujton se trupat mund t\u00eb jen\u00eb t\u00eb brisht\u00eb, por shpirti i nj\u00eb populli q\u00eb ushqehet me idealin e liris\u00eb mbetet i pathyesh\u00ebm.
Ky v\u00ebllim \u00ebsht\u00eb nj\u00eb dhurat\u00eb p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e duan Kosov\u00ebn, nj\u00eb ngush\u00ebllim p\u00ebr ata q\u00eb ndjejn\u00eb mall p\u00ebr vendlindjen dhe nj\u00eb doracak nderi p\u00ebr brezat q\u00eb do t\u00eb trash\u00ebgojn\u00eb lirin\u00eb. Ai d\u00ebshmon se poezia nuk \u00ebsht\u00eb vet\u00ebm art, por edhe kujtes\u00eb, p\u00ebrgjegj\u00ebsi dhe mision.
2.
Historia e nj\u00eb populli nuk shkruhet vet\u00ebm n\u00eb arkivat zyrtar\u00eb apo n\u00eb faqet e ftohta t\u00eb librave t\u00eb historis\u00eb; ajo frymon, l\u00ebndon dhe lul\u00ebzon n\u00eb shpirtrat e atyre q\u00eb nuk pranojn\u00eb t\u00eb harrojn\u00eb. P\u00ebrmes v\u00ebllimit poetik “N\u00ebn hijen e shqipes”, shp\u00ebrfaqet nj\u00eb e v\u00ebrtet\u00eb e madhe: liria e Kosov\u00ebs \u00ebsht\u00eb nj\u00eb nd\u00ebrtes\u00eb e lart\u00eb, themelet e s\u00eb cil\u00ebs jan\u00eb vaditur me gjakun e d\u00ebshmor\u00ebve, nd\u00ebrsa kulmi i saj mbahet lart nga shkronjat e gjuh\u00ebs shqipe. Ky amanet, q\u00eb kalon si stafet\u00eb nga brezi n\u00eb brez, \u00ebsht\u00eb busulla q\u00eb orienton identitetin ton\u00eb komb\u00ebtar.
N\u00eb thelb, atdhedashuria nuk \u00ebsht\u00eb nj\u00eb nocion abstrakt, por nj\u00eb ndjenj\u00eb e gjall\u00eb q\u00eb lind pran\u00eb vatr\u00ebs familjare. Ajo nis me tymin e oxhakut n\u00eb fshatrat tona, me bor\u00ebn q\u00eb mbulon kulmet e Zhabarit dhe me tingullin melankolik t\u00eb \u00e7iftelis\u00eb s\u00eb gjyshit. Ky mjedis intim, ku mbesat dhe nipat rriten me rr\u00ebfime p\u00ebr t\u00eb par\u00ebt, \u00ebsht\u00eb djepi ku fark\u00ebtohet q\u00ebndresa. Kur autorja flet p\u00ebr gjuh\u00ebn shqipe si nj\u00eb pasuri q\u00eb “nuk shuhet kurr\u00eb”, ajo na kujton se p\u00ebrpara se t\u00eb rrok\u00ebsh arm\u00ebn p\u00ebr liri, duhet t\u00eb m\u00ebsosh ta duash emrin t\u00ebnd, tok\u00ebn t\u00ebnde dhe abetaren q\u00eb t’i hapi syt\u00eb. Pa k\u00ebt\u00eb rr\u00ebnj\u00eb shpirt\u00ebrore, lufta do t\u00eb ishte thjesht nj\u00eb p\u00ebrplasje force, nd\u00ebrsa me t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb mision t\u00eb shenjt\u00eb.
Historia e Kosov\u00ebs \u00ebsht\u00eb e mbushur me sakrifica t\u00eb panum\u00ebrta. Nuk mund t\u00eb flitet p\u00ebr lirin\u00eb pa ndjer\u00eb jehon\u00ebn e granatave q\u00eb k\u00ebput\u00ebn \u00ebndrrat e f\u00ebmij\u00ebve, pa par\u00eb lotin e n\u00ebnave q\u00eb p\u00ebrcoll\u00ebn bijt\u00eb drejt pavdek\u00ebsis\u00eb dhe pa kujtuar familjet q\u00eb u flijuan p\u00ebr idealin e liris\u00eb. N\u00eb k\u00ebt\u00eb kuptim, poezia e Elda Ahmetit nuk \u00ebsht\u00eb vet\u00ebm art; ajo \u00ebsht\u00eb kujtes\u00eb morale.
Figura e Leotrimit, dhimbja e “N\u00ebn\u00eblok\u00ebs”, epopeja e familjes Jashari n\u00eb Prekaz, q\u00ebndresa legjendare e Tahir Meh\u00ebs dhe gjaku i derdhur n\u00eb rrug\u00ebt e Mitrovic\u00ebs p\u00ebrb\u00ebjn\u00eb boshtin emocional t\u00eb k\u00ebtij v\u00ebllimi. K\u00ebto nuk paraqiten si episode t\u00eb shk\u00ebputura historike, por si hallka t\u00eb s\u00eb nj\u00ebjt\u00ebs zinxhir\u00eb sakrifice q\u00eb nd\u00ebrtoi themelet e shtetit t\u00eb Kosov\u00ebs.
Mitrovica, n\u00eb universin poetik t\u00eb autores, nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb qytet. Ajo \u00ebsht\u00eb nj\u00eb metafor\u00eb e fatit historik t\u00eb Kosov\u00ebs. Nga nj\u00ebra an\u00eb bart plag\u00ebn e ndarjes, nd\u00ebrsa nga ana tjet\u00ebr mish\u00ebron krenarin\u00eb e nj\u00eb populli q\u00eb nuk pranoi t\u00eb n\u00ebnshtrohej. Ura e Ibrit nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb objekt nd\u00ebrtimor; ajo b\u00ebhet simbol i sfid\u00ebs, i q\u00ebndres\u00ebs dhe i shpres\u00ebs se nj\u00eb dit\u00eb \u00e7do ndarje do t\u00eb mbetet vet\u00ebm pjes\u00eb e historis\u00eb.
N\u00eb k\u00ebt\u00eb rrug\u00ebtim poetik z\u00ebn\u00eb vend edhe figurat e d\u00ebshmor\u00ebve, t\u00eb cil\u00ebt autorja nuk i trajton si emra t\u00eb gdhendur n\u00eb pllaka p\u00ebrkujtimore, por si prani t\u00eb gjalla q\u00eb vazhdojn\u00eb t\u00eb frym\u00ebzojn\u00eb jet\u00ebn dhe nd\u00ebrgjegjen komb\u00ebtare. Heroizmi nuk glorifikohet p\u00ebr hir t\u00eb efektit emocional; ai paraqitet si detyrim moral ndaj s\u00eb ardhmes.
Mir\u00ebpo, libri ngre edhe nj\u00eb pyetje t\u00eb r\u00ebnd\u00ebsishme: A mjafton vet\u00ebm gjaku p\u00ebr ta ruajtur lirin\u00eb?
P\u00ebrgjigjja e autores \u00ebsht\u00eb e qart\u00eb. Jo.
Pik\u00ebrisht k\u00ebtu merr kuptim simbolika e “shqipes”. Shkronja shqipe \u00ebsht\u00eb kujtes\u00eb, \u00ebsht\u00eb shkoll\u00eb, \u00ebsht\u00eb kultur\u00eb, \u00ebsht\u00eb dije dhe \u00ebsht\u00eb vazhdim\u00ebsi. Amaneti i d\u00ebshmor\u00ebve nuk \u00ebsht\u00eb q\u00eb brezat t\u00eb mbeten t\u00eb burgosur n\u00eb dhimbje, por q\u00eb ta nd\u00ebrtojn\u00eb shtetin me mendje, me arsim, me pun\u00eb dhe me p\u00ebrgjegj\u00ebsi qytetare.
Kur Elda Ahmeti i kushton vargje Adem Dema\u00e7it dhe idealit t\u00eb tij t\u00eb pathyesh\u00ebm, ajo nxjerr n\u00eb pah nj\u00eb t\u00eb v\u00ebrtet\u00eb universale: fjala \u00ebsht\u00eb po aq e fuqishme sa arma. Burgjet nuk mund\u00ebn ta mposhtnin mendimin e lir\u00eb, ashtu si pushtuesit nuk mund\u00ebn ta shuanin aspirat\u00ebn e shqiptar\u00ebve p\u00ebr liri.
Poezia, n\u00eb k\u00ebt\u00eb v\u00ebllim, merr funksion dokumentues. Ajo ruan kujtes\u00ebn aty ku koha rrezikon t\u00eb sjell\u00eb harres\u00ebn. P\u00ebrmes saj, d\u00ebshmor\u00ebt vazhdojn\u00eb t\u00eb jetojn\u00eb, jo vet\u00ebm n\u00eb histori, por edhe n\u00eb nd\u00ebrgjegjen e brezave q\u00eb do t\u00eb vijn\u00eb. K\u00ebshtu, fjala poetike fiton dimension edukues dhe qytet\u00ebrues.
Nj\u00eb nga meritat m\u00eb t\u00eb m\u00ebdha t\u00eb autores \u00ebsht\u00eb se ajo nuk mbetet vet\u00ebm te p\u00ebrshkrimi i dhimbjes. Krahas plag\u00ebs, ajo kultivon shpres\u00ebn. Krahas lotit, vendos besimin. Krahas kujtes\u00ebs, nd\u00ebrton vizionin p\u00ebr t\u00eb ardhmen. Pik\u00ebrisht ky ekuilib\u00ebr i jep librit nj\u00eb frym\u00eb optimiste dhe e largon at\u00eb nga retorika e zakonshme patriotike.
Nga pik\u00ebpamja artistike, Elda Ahmeti p\u00ebrdor nj\u00eb gjuh\u00eb t\u00eb past\u00ebr, t\u00eb drejtp\u00ebrdrejt\u00eb dhe t\u00eb kuptueshme. Metaforat jan\u00eb t\u00eb natyrshme, figuracioni buron nga tradita shqiptare, nd\u00ebrsa ritmi i vargut p\u00ebrcjell emocione pa r\u00ebn\u00eb n\u00eb teprime stilistike. Kjo e b\u00ebn poezin\u00eb e saj t\u00eb komunikoj\u00eb leht\u00eb me lexues t\u00eb moshave dhe formimeve t\u00eb ndryshme.
N\u00eb t\u00ebr\u00ebsin\u00eb e vet, “N\u00ebn hijen e shqipes” \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb v\u00ebllim poetik. \u00cbsht\u00eb nj\u00eb d\u00ebshmi artistike e dashuris\u00eb p\u00ebr atdheun, nj\u00eb monument letrar kushtuar kujtes\u00ebs historike dhe nj\u00eb apel i fuqish\u00ebm q\u00eb liria t\u00eb mbrohet \u00e7do dit\u00eb p\u00ebrmes dijes, kultur\u00ebs dhe gjuh\u00ebs shqipe.<\/p>\n\n\n\n

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  1. P\u00ebrfundim
    V\u00ebllimi poetik “N\u00ebn hijen e shqipes” i autores Elda Ahmeti \u00ebsht\u00eb nj\u00eb d\u00ebshmi se poezia shqiptare vazhdon t\u00eb rip\u00ebrt\u00ebrihet me z\u00ebra t\u00eb rinj, t\u00eb cil\u00ebt i qasen historis\u00eb, identitetit dhe liris\u00eb me ndjenj\u00eb t\u00eb thell\u00eb p\u00ebrgjegj\u00ebsie. Ky lib\u00ebr nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb p\u00ebrmbledhje krijimesh lirike, por nj\u00eb rr\u00ebfim poetik q\u00eb nd\u00ebrthur kujtes\u00ebn historike me idealin komb\u00ebtar, duke e b\u00ebr\u00eb lexuesin pjes\u00ebmarr\u00ebs n\u00eb nj\u00eb udh\u00ebtim emocional dhe shpirt\u00ebror.
    N\u00eb t\u00eb gjitha ciklet e k\u00ebtij v\u00ebllimi, autorja d\u00ebshmon se e njeh mir\u00eb pesh\u00ebn e historis\u00eb s\u00eb Kosov\u00ebs dhe e ndien at\u00eb si pjes\u00eb t\u00eb pandashme t\u00eb identitetit t\u00eb saj krijues. Ajo nuk shkruan p\u00ebr lirin\u00eb si nj\u00eb koncept abstrakt, por si nj\u00eb realitet t\u00eb fituar me sakrific\u00eb, me gjak dhe me p\u00ebrkushtim. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, vargjet e saj fitojn\u00eb besueshm\u00ebri dhe ndikim emocional.
    Nj\u00ebra nga vlerat m\u00eb t\u00eb spikatura t\u00eb k\u00ebtij libri \u00ebsht\u00eb nd\u00ebrthurja harmonike nd\u00ebrmjet ndjenj\u00ebs personale dhe vet\u00ebdijes kolektive. Malli p\u00ebr vendlindjen, dashuria p\u00ebr gjuh\u00ebn shqipe, respekti p\u00ebr familjen dhe nderimi p\u00ebr d\u00ebshmor\u00ebt nuk paraqiten si tema t\u00eb ve\u00e7uara, por si pjes\u00eb t\u00eb s\u00eb nj\u00ebjt\u00ebs frym\u00eb krijuese. Kjo i jep vepr\u00ebs unitet artistik dhe e b\u00ebn mesazhin e saj m\u00eb t\u00eb fuqish\u00ebm.
    N\u00eb aspektin estetik, Elda Ahmeti shquhet p\u00ebr nj\u00eb ligj\u00ebrim t\u00eb qart\u00eb, t\u00eb natyrsh\u00ebm dhe komunikues. Ajo nuk synon nd\u00ebrlikimin e panevojsh\u00ebm figurativ, por zgjedh nj\u00eb gjuh\u00eb poetike q\u00eb mb\u00ebshtetet mbi sinqeritetin e ndjenj\u00ebs. Pik\u00ebrisht kjo thjesht\u00ebsi artistike e b\u00ebn poezin\u00eb e saj t\u00eb dep\u00ebrtoj\u00eb leht\u00eb n\u00eb nd\u00ebrgjegjen e lexuesit.
    Poezit\u00eb e k\u00ebtij v\u00ebllimi p\u00ebrmbajn\u00eb nj\u00eb simbolik\u00eb t\u00eb pasur komb\u00ebtare. Shqiponja, flamuri, gjuha shqipe, ura, kulla, Prekazi, Mitrovica, gjyshi, n\u00ebna dhe d\u00ebshmor\u00ebt nd\u00ebrtojn\u00eb nj\u00eb univers poetik ku \u00e7do simbol bart nj\u00eb dometh\u00ebnie historike dhe shpirt\u00ebrore. K\u00ebto elemente nuk p\u00ebrdoren si dekor poetik, por si shtylla mbi t\u00eb cilat mb\u00ebshtetet identiteti shqiptar.
    Nj\u00eb tjet\u00ebr merit\u00eb e autores \u00ebsht\u00eb fakti se ajo nuk e ndal poezin\u00eb vet\u00ebm te p\u00ebrkujtimi i s\u00eb kaluar\u00ebs. P\u00ebrkundrazi, ajo i drejtohet vazhdimisht brezit t\u00eb ri, duke e ftuar ta kuptoj\u00eb se liria nuk \u00ebsht\u00eb nj\u00eb dhurat\u00eb e p\u00ebrhershme, por nj\u00eb p\u00ebrgjegj\u00ebsi q\u00eb duhet ruajtur \u00e7do dit\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, poezia e saj merr edhe funksion edukues, qytetar dhe kombformues.
    N\u00ebse gjaku i d\u00ebshmor\u00ebve nd\u00ebrtoi themelet e liris\u00eb, at\u00ebher\u00eb fjala poetike \u00ebsht\u00eb ajo q\u00eb e mbron kujtes\u00ebn e saj. Kjo \u00ebsht\u00eb ideja qendrore q\u00eb p\u00ebrshkon t\u00ebr\u00eb librin. Prandaj, “N\u00ebn hijen e shqipes” nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb himn p\u00ebr t\u00eb kaluar\u00ebn, por edhe nj\u00eb program moral p\u00ebr t\u00eb ardhmen.
    Ky v\u00ebllim d\u00ebshmon se let\u00ebrsia mbetet nj\u00eb nga m\u00ebnyrat m\u00eb fisnike p\u00ebr ta mbrojtur identitetin komb\u00ebtar. Ajo e ruan kujtes\u00ebn aty ku koha p\u00ebrpiqet t\u00eb sjell\u00eb harres\u00ebn dhe e shnd\u00ebrron sakrific\u00ebn n\u00eb drit\u00eb p\u00ebr brezat q\u00eb vijn\u00eb.
    N\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim, Elda Ahmeti paraqitet si nj\u00eb z\u00eb premtues i poezis\u00eb bashk\u00ebkohore shqiptare, nj\u00eb autore q\u00eb shkruan me ndjenj\u00eb, me p\u00ebrkushtim dhe me vet\u00ebdije t\u00eb plot\u00eb p\u00ebr misionin e fjal\u00ebs artistike. Poezia e saj nuk k\u00ebrkon vet\u00ebm t\u00eb lexohet; ajo k\u00ebrkon t\u00eb jetohet, t\u00eb p\u00ebrjetohet dhe t\u00eb bartet si amanet.
    N\u00eb fund, mund t\u00eb thuhet me bindje se “N\u00ebn hijen e shqipes” \u00ebsht\u00eb nj\u00eb lib\u00ebr q\u00eb i b\u00ebn nder let\u00ebrsis\u00eb son\u00eb patriotike dhe nj\u00eb kontribut i \u00e7muar n\u00eb kultivimin e kujtes\u00ebs historike, t\u00eb dashuris\u00eb p\u00ebr gjuh\u00ebn shqipe dhe t\u00eb idealeve komb\u00ebtare. Ai \u00ebsht\u00eb nj\u00eb vep\u00ebr q\u00eb nuk flet vet\u00ebm p\u00ebr t\u00eb kaluar\u00ebn heroike t\u00eb Kosov\u00ebs, por edhe p\u00ebr p\u00ebrgjegj\u00ebsin\u00eb q\u00eb secili brez ka p\u00ebr ta ruajtur t\u00eb paprekur at\u00eb trash\u00ebgimi.
    Sepse liria fitohet n\u00eb fush\u00ebbetej\u00eb, por p\u00ebrjet\u00ebsohet n\u00eb nd\u00ebrgjegjen e nj\u00eb populli q\u00eb nuk harron gjuh\u00ebn, historin\u00eb dhe d\u00ebshmor\u00ebt e vet. Pik\u00ebrisht k\u00ebt\u00eb mesazh e p\u00ebrcjell me dinjitet e ndjeshm\u00ebri poetike v\u00ebllimi “N\u00ebn hijen e shqipes”, duke e shnd\u00ebrruar at\u00eb n\u00eb nj\u00eb amanet letrar p\u00ebr brezat e sot\u00ebm dhe t\u00eb ardhsh\u00ebm.<\/li>\n<\/ol>\n\n\n\n

    Zymer Mehani, redaktor<\/p>\n","protected":false},"excerpt":{"rendered":"

    Studim p\u00ebr v\u00ebllimin poetik “N\u00ebn hijen e shqipes”, t\u00eb autores Elda Ahmeti(Botues: Shoqata e Shkrimtar\u00ebve dhe Artist\u00ebve Shqiptar\u00eb “Papa Klementi XI – Albani” n\u00eb Suedi) HYRJEKa libra q\u00eb lexohen e harrohen me kalimin e dit\u00ebve. Ka libra q\u00eb prekin zemr\u00ebn dhe mbeten gjat\u00eb n\u00eb kujtes\u00eb. Por ka edhe libra q\u00eb shnd\u00ebrrohen n\u00eb monumente shpirt\u00ebrore, duke […]<\/p>\n","protected":false},"author":2,"featured_media":23060,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[],"class_list":{"0":"post-23059","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-letersi"},"yoast_head":"\nZymer Mehani-LIRIA \u2013 AMANETI Q\u00cb SHNDRIT MES GJAKUT E SHKRONJAVE - shkurteshqip<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/shkurteshqip.online\/?p=23059\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zymer Mehani-LIRIA \u2013 AMANETI Q\u00cb SHNDRIT MES GJAKUT E SHKRONJAVE - shkurteshqip\" \/>\n<meta property=\"og:description\" content=\"Studim p\u00ebr v\u00ebllimin poetik “N\u00ebn hijen e shqipes”, t\u00eb autores Elda Ahmeti(Botues: Shoqata e Shkrimtar\u00ebve dhe Artist\u00ebve Shqiptar\u00eb “Papa Klementi XI – Albani” n\u00eb Suedi) HYRJEKa libra q\u00eb lexohen e harrohen me kalimin e dit\u00ebve. 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